Journal of Contemporary Ethnography

 

Advanced Search

Journal Navigation

Journal Home

Subscriptions

Archive

Contact Us

Table of Contents

Click here for more information

Sign In to gain access to subscriptions and/or personal tools.
This Article
Right arrow Full Text (PDF)
Right arrow References
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Right arrow Citation Map
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Alert me to new issues of the journal
Right arrow Add to Saved Citations
Right arrow Download to citation manager
Right arrowRequest Permissions
Right arrow Request Reprints
Right arrow Add to My Marked Citations
Citing Articles
Right arrow Citing Articles via HighWire
Right arrow Citing Articles via Google Scholar
Google Scholar
Right arrow Articles by GROVE, K. A.
Right arrow Articles by LIU, J.
Right arrow Search for Related Content
Social Bookmarking
 Add to CiteULike   Add to Connotea   Add to Del.icio.us   Add to Digg   Add to Reddit   Add to Technorati  
What's this?
Journal of Contemporary Ethnography, Vol. 26, No. 3, 317-337 (1997)
DOI: 10.1177/089124197026003003
© 1997 SAGE Publications

"BUT NICE GIRLS DON'T GET IT"

Women, Symbolic Capital, and the Social Construction of AIDS

KATHLEEN A. GROVE

DONALD P. KELLY

JUDITH LIU

This ethnographic study analyzes the experiences of a group of women who are HIV-seropositive and possess one or more signs of socially respected symbolic capital: they are White, heterosexual, married, and/or middle class. Symbolic capital translates into social power and allows these women to control disclosure of their HIV status. Even when they reveal their HIV status, symbolic capital allows them to remain "nice girls" in the eyes of others. Ironically, attempts to protect their moral status help to reproduce dominant social and cultural constructions that continue to link AIDS with risk groups. The data suggest that the protective status afforded by their symbolic capital is a double-edged sword protecting them from stigma but also potentially delaying their HIV diagnosis and treatment.


Add to CiteULike CiteULike   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us   Add to Digg Digg   Add to Reddit Reddit   Add to Technorati Technorati    What's this?


This article has been cited by other articles:


Home page
Qual Health ResHome page
H.-M. Lekas, K. Siegel, and E. W. Schrimshaw
Continuities and Discontinuities in the Experiences of Felt and Enacted Stigma Among Women With HIV/AIDS.
Qual Health Res, November 1, 2006; 16(9): 1165 - 1190.
[Abstract] [PDF]


Home page
Qual Health ResHome page
C. C. Poindexter
Medical Profiling: Narratives of Privilege, Prejudice, and HIV Stigma
Qual Health Res, April 1, 2004; 14(4): 496 - 512.
[Abstract] [PDF]


Home page
Qual Health ResHome page
M. Sandelowski and J. Barroso
Classifying the Findings in Qualitative Studies
Qual Health Res, September 1, 2003; 13(7): 905 - 923.
[Abstract] [PDF]


Home page
Health Educ ResHome page
R. L. Sowell, B. F. Seals, K. D. Phillips, and C. H. Julious
Disclosure of HIV infection: how do women decide to tell?
Health Educ. Res., February 1, 2003; 18(1): 32 - 44.
[Abstract] [Full Text] [PDF]


Home page
J Am Psychiatr Nurses AssocHome page
E. J. Brown, F. H. Outlaw, and E. M. Simpson
Theoretical Antecedents to HIV Risk Perception
Journal of the American Psychiatric Nurses Association, December 1, 2000; 6(6): 177 - 182.
[Abstract] [PDF]