|
Sign In to gain access to subscriptions and/or personal tools.
|
On Studying Ethnologs (Not Just People, Societies in Miniature)The Necessities of Ethnography, History, and Comparative Analysis
Robert Prus
University of Waterloo
Because language is so central to community life, everyone who acquires a language effectively becomes an ethnolog or a "society in miniature." This is because language does not just consist of sounds and their referents but is interconnected with all realms of knowing and acting within the community. Moreover, even in achieving some rudimentary degree of intersubjectivity with the other, one begins to access the broader, historically accomplished, and actively engaged resources of human group life. In discussing ethnologs as instances of societies in miniature, the author not only attends to (a) the processes, functions, and "whatness" of language but also considers (b) how ethnologs routinely assume roles as ethnographers, historians, philosophers, pragmatists, moralists, and politicians; (c) memory as a socially enabled, humanly engaged process; and (d) the necessity of using ethnography, history, and comparative analysis for achieving a more genuine, informed, and productive social science.
Key Words: language ethnography pragmatism memory symbolic interaction history comparative analysis
References
- Aristotle. c384-322BCE. The works of Aristotle, edited by W. D. Ross (11 Vols; 1915- 1946). London: Oxford University Press.
- ——. The complete works of Aristotle, edited by J. Barnes. Princeton, NJ: Princeton University Press, 1984.
- Berger, P. and T. Luckmann. 1966. The social construction of reality. New York: Doubleday-Anchor.
- Blumer, H. 1931. Science without concepts. American Journal of Sociology 36: 515-33.[CrossRef]
- ——. 1969. Symbolic interaction. Englewood Cliffs, NJ: Prentice Hall.
- Dewey, J. 1934. Art as experience. New York: Penguin Putnum.
- Durkheim, E. 1904-1905. The evolution of educational thought, translated by P. Collins. London: Routledge and Kegan Paul, 1977.
- ——. 1912. The elementary forms of the religious life, translated by J. W. Swain. London: Allen and Unwin, 1915.
- ——. 1913-1914. Pragmatism and sociology (Lectures), translated by J. C. Whitehouse. New York: Cambridge University Press, 1983.
- Evans, D. 1988. Strange bedfellows: Deafness, language and the sociology of knowledge. Symbolic Interaction 11: 235-55.[Web of Science]
- ——. 1994. Socialization into deafness. In Doing everyday life: Ethnography as human lived experience, edited by M. L. Dietz, R. Prus, and W. Shaffir, 129-42. Toronto, Ontario, Canada: Copp Clark Longman.
- Evans, D. and W.W. Falk. 1986. Learning to be deaf. Berlin, Germany: De Gruyter.
- Garfinkel, H. 1967. Studies in ethnomethodology. Englewood Cliffs, NJ: Prentice Hall.
- Glaser, B. and A. Strauss. 1967. The discovery of grounded theory. Chicago: Aldine.
- Herodotus. c484-425BCE. The histories, translated by A. de Selincourt. New York: Penguin, 1996.
- Goffman, E. 1959. The presentation of self in everyday life. New York: Anchor.
- Lofland, J. 1976. Doing social life. New York: Wiley.
- ——. 1995. Analytic ethnography: Features, failings, and futures. Journal of Contemporary Ethnography 24: 30-67.[Abstract]
- Mead, G.H. 1925. The genesis of the self and social control. International Journal of Ethics 35: 251-77.[CrossRef]
- ——. 1934. Mind, self and society. Chicago: University of Chicago Press.
- Plato. c427-347BCE. The dialogues of Plato, edited by B. Jowett. New York: Random House, 1937.
- ——. Plato: The collected works, edited by J. M. Cooper. Indianapolis, IN: Hackett, 1997.
- Prus, R. 1996. Symbolic interaction and ethnographic research. Albany: State University of New York Press.
- ——. 1997. Subcultural mosaics and intersubjective realities: An ethnographic research agenda for pragmatizing the social sciences. Albany: State University of New York Press.
- ——. 1999. Beyond the power mystique. Albany: State University of New York Press.
- ——. 2003. Ancient precursors. In Handbook of symbolic interactionism, edited by L. T. Reynolds and N. J. Herman-Kinney, 19-38. New York: Altamira.
- ——. 2004. Symbolic interaction and classical Greek scholarship: Conceptual foundations, historical continuities, and transcontextual relevancies. The American Sociologist 35 (1): 5-33.
- ——. 2005. Emile Durkheim engages the pragmatist divide: Reconceptualizing the sociological tradition in pragmatism and sociology. Paper presented at the American Sociological Association meetings, Philadelphia, August.
- ——. 2007. Human memory, social process, and the pragmatist metamorphosis: Ethnological foundations, ethnographic contributions, and conceptual challenges. Journal of Contemporary Ethnography 36:XX-XX.
- ——. forthcoming. Writing history for eternity: Lucian's (c120-200) contributions to pragmatist scholarship and ethnographic analysis. Paper presented at the Society for the Study of Symbolic Interaction Meetings, Philadelphia, August.
- Prus, R. and S. Grills. 2003. The deviant mystique: Involvements, realities, and regulation. Westport, CT: Praeger.
- Quintilian. c35-95. The institutio oratoria of Quintilian, translated by H. E. Butler. Cambridge, MA: Harvard University Press, 1920.
- Schutz, A. 1962. Collected Papers I: The problem of social reality. The Hague, the Netherlands: Martinus Nijhoff.
- ——. 1964. Collected Papers II: Studies in social theory. The Hague, the Netherlands: Martinus Nijhoff.
- Scott, R. 1969. The socialization of blind children. In Handbook of socialization theory and development, edited by D. A. Goslin, 1025-45. Chicago: Rand-McNally.
- Shibutani, T. 1955. Reference groups as perspectives. American Journal of Sociology 60: 562-9.[CrossRef]
- Spangler, Sister Mary Michael. 1998. Aristotle on teaching. Lanham, MD: University Press of America.
- Strauss, A. 1970. Discovering new theory from previous theory. In Human nature and collective behavior, edited by T. Shibutani, 46-53. Englewood Cliffs, NJ: Prentice Hall.
- ——. 1993. Continual permutations of action. Hawthorne, NY: Aldine de Gruyter.
- Thucydides. c460-400BCE. History of the Peloponnesian War, translated by C. F. Smith. Cambridge, MA: Harvard University Press (1928).
Journal of Contemporary Ethnography, Vol. 36, No. 6,
669-703 (2007)
DOI: 10.1177/0891241606299030

CiteULike Complore Connotea Del.icio.us Digg Reddit Technorati Twitter What's this?
|
|